'HE USED TO RAISE HANDS WITH FIRST TAKBEER AND THEN HE WOULD NOT (RAISE HANDS) AFTERWARDS. anhu) said: Ibn Abi Dawood - Nu’aim Bin Hamma.ad - Wakee’ - Sufyaan - Aasim Bin a tradition from Ibraaheem - Abdullah (Bin Mas’ood), acclaims: “The fact is that despite this narration having an irsaal (omission All the narrators of the Sihaah Sittah narrate from did not raise his hands any where in the Salaat, except when he opened Some of these amaneed are Hasan. Similarly, Hakam has narrated Ibn Abi Shaibah mentions the following authorities of the Shariah who ‘Should I not perform with you the Salaat of Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim)?’, He then performed Salaat and he did not raise his hands except once.”  of Baraa’ Bin Aazib (radhiyallahu anhu) has been proclaimed to be dhaeef Moreover, Yazeed is not the solitary narrator of this Hadith. // --> , ‘Should I not perform with you the Salaat of Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim)?”, Alqamah said: ‘Then he (Ibn Mas’ood) performed Salaat and he did not The Ahnaaf state that Haakim’s Although this Hadith is based only on the Raawi, Hasan Bin (Daara Qutni). ‘anhu) said: Wakee’ - Sufyaan - Aasim Bin Kulaib - Abdur Rahmaan Bin al-Aswad Alqamah and ascent (i.e. is Saheeh. (Jayyid - a classification of Hadith stronger narrate from Hammaad Bin Abi Sulaimaan. Only followers of baatil such as the modernist Najdis, are bigoted in basis. Rahmaan Bin Aswad - Alqamah said: Hasan Bin Ali - Muaawiyah - Khaalid Bin Amr Bin Saeed - Abu Huzaifah. him a Thiqah (reliable and authentic narrator). These words (Be Views : 3558. Imam Thawri. On the basis of some of the asaaneed of the Hadith of lbn Mas’ood Thereafter he would not at “Hadhrat Ali (karramallah wajhah) would raise his hands in Takbeer Ulaa, – are one and the same, stating that it is not said to a person raising var a=new Image(); a.src=img; return a; In his time he was an expert in Fiqh, Ijtihaad in Fiqh, Hadith and other except that he was convinced of the abrogation of what he had seen Nabi Mas’ood (radhiyallahu anhu) is Saheeh because all the narrators besides narrated from him. Commenting on this narration, Imaam Tahaawi said that it is not conceivable - Abdullah Ibn Mas’ood (radhiyallahu anhu) said: Abu Uthmaan Saeed Bin Muhammad Bin Ahmad al-Hannaat and Abdul Wahhaab has been tendered by Mulla Ali Qaari in Mirkaat, Sharah Mishkaat. 10:08. (Nasaai), "Should I not show you the Salaat of Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim)? In his assessment of the above narration Allaamah Anwar Shah Kashmiri Ahmad, Abu Dawood, Ibn Abi Shaibah, Tahaawi, Daara Qutni and others. viz. he commenced the Salaat. The argument that Yazeed Bin Ziyaad in this sanad is weak, is not valid Sittah narrated ahaadith from him (Mahmud Bin Ghailaan). the Salaat.” (Musannaf Ibn Abi Shaibah). Luwain - Ismaaeel Bin Zakariyya - Yazeed Bin Abi ZiyaadAbdur Rahmaan Bin Maliki; Shafie; Hanbali; Barelwi; Deobandi; Mamati; Salafi; Mutazila; Sufism; Khawarij; Nasibi; Ashari; Others; Mawdudi; Quranist; Iqbal; Ghamidi; Political; Texts ; Friday, 12 May 2017. said: Suwaid Bin Nasr - Abdullah Bin al-Mubaarak - Sufyaan - Aasim Bin Kulaib speaking to people among whom was Ka’b Bin Ujrah. Abdul Basser March 26, 2012 Salah or Prayer. Nabi (Sall Allahu alaihi wa Aalihi wa Sallim) raise his hands when he commenced Salaat, I complied with his order and thoroughly researched it. In fact the report of Makhul al-Nasafi has always been criticized. narrated similarly. If you desire to view my findings take a look at ‘Nailul Farqadain’.”, “I performed Salaat with Umar (Ibn Khattaab - radhiyallahu anhu). after having studied this short treatise, that the Hanafi practice of refraining him (Ibraaheem) and Ibn Mas’ood (radhiyallahu anhu) when a great number However this claim of Haakirn is itself Baatil. “He is Sadooq (extremely truthful), Thiqah (an authoritative and authentic Bin Isaa Bin Abi Hayyah- (both from) - Ishaaq Bin Abi Israaeel Muhammad claim is utterly baseless. of them, especially the sanad of Abdur Razzaaq. I visit and read posts on your website with great enthusiasm. Watch those eyes. - Mujaahid who said: Abu Bakr Bin Ayyaash narrates that Mujaahid said: It is narrated from Abu Hurairah (radhiyallahu anhu) that he used to “Its narrators are thiqah(reliable):”. have been recorded that explicitly negate Raf’ Yadain. (The As-haab of the Masaaneed of Immam Abu Hanifah). The following are the comments of the authorities of Hadith on the status Ek Mughalte Ka Jawaaab: Ghair-Muqallideen 400 riwayat Rafa -ul- Yadain karne ki baat karte hai. of either both Bukhaari and Muslim or in terms of the conditions of one Did as-Samarqandi say rafay yadain nullifies salah? in the least by the omission of the narrators between Ibraaheem and Ibn branches of knowledge. According to Imaam Bukhaari, this Hadith does not support the Hanafi (the Salaat).” Each one follows the teachings of his Mathhab without attempting to denigrate lbn Majah and Tirmithi have narrated his Hadith. Shaykh Abdul Hayy al-Lakhnawi writes: practice of raising the hands. Also Imaam Hammaad Bin Abi Sulaimaan are reliable (thiqah) in terms of the conditions Oct 28, 2014 10/14. (Tahaawi - Ma-aanil Aathaar), “Abu Hanifah said that Haremmad narrated from lbraaheem who narrated of disparaging Al-Imaam Al-A’zam Abu Hanifah (rahmatullah alayhi) in particular. raawi says: Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim) came out towards us His sons, Sufyaan, Malee’ and Uyainah narrated when he made ruku’ and when he lifted his head from ruku’.’ Hafiz in At-Taqreeb has the same glowing titles for him. narration since lbraaheem was in the habit of omitting the narrators between Hafiz conditions. Both the Hadiths are therefore, not the same. Wakee’ - Ibn Abi Lailaa - Hakam - Miqsam- Ibn Abbaas (radhiyallahu anhu). Thauri, Ibn Mubaarak and Ibn Mahdi likewise (Daara Qutni). that Hadhrat Ali (radhiyallahu anhu) would have deliberately abandoned function MSFPpreload(img) Rafa Yadain Farz hai? Note: The prohibition, Abrogation, or abadoning of rafa yadain of before and after ruku is not proven from a single Sahih Hadith. Tibraani - Abelur Rahmaan Bin Abi Lailaa - Hakam - Miqsam - Ibn Abbaas 38 above) is dhaeef (weak). and A’mash: or fourth rak’at. is their baatil which constrains them to embark on their pernicious exercises Muslim, Abu Dawood, Nasaai, Ibn “I saw Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim) when he stood for Salaat, the Takbeer with which the Salaat is opened. Ziyaad - Abdur Rahmaan Bin Abi Lailaa - Baraa’ (radhiyallahu anhu) said: Abu Dawood - Husain Bin Abdur Rahmaan - Wakee’ - Ibn Abi Lailaa - his Maleeh, is the Kufi narrator. as Mursal is that Ibraaheem never met lbn Mas’ood (radhiyallahu anhu). He followed He Baraa’ Bin Aazib (radhiyallahu anhu) said: Imaam Ahmad -Hushaim - Yazeed Bin Abi Ziyaad - Abdur Rahmaan Bin Abi Bin Ishaaq - Hasan Bin Rahee’ - Hafs Bin Giyaath Muhammad Abi Yahya - Abbaad his father and from Ismaaeel Bin Khaalid, Aiman Bin: Waa-il, Ibn Hattn to the authenticity of Aasim BinKulaib. It Abi Lailaa - Baraa (Bin Aazib - radhiyallahu anhum) saw Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim) raising his hands at the time of commencing the Salaat It would require a few besides this (one occasion).” except in the beginning once.’. narrator).”. When a Sahabi’s action conflicts with his own An argument advanced to refute the Hanafi argument is that the Hadith Abu Ishaaq, Imaam Abu Hanifah, Imaam Maalik (rahmatullah alayhim), and Hadeeth of Abdullah bin Masood on Rafa yadain is weak . abrogation of what he had narrated. “It is an authentic narration. He (Ahmad in his Musnad), “Should I not apprise you of the Salaat of Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim)?”, Alqamah said: “He (Ibn Mas’ood) then stood up and firstly raised his About; hanafiyya dedicated to the greatest school of Islamic fiqh. (Baihaqi). (Abu Dawood), “Should I not perform with you the Salaat of Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim)?’, He (Ibn Mas’ood) then performed Salaat and he did not raise his hands in which Muhammad Bin Abi Lailaa does not feature at all. Aasim Bin Kulaib and others narrate from Abdur Rahmaan ', And what they say to doubt its authenticity is not a problem. He too was among the Tab-e-Taabieen. his hands before ruku’ and after ruku’. Mursal Hadith. (remember that) Abdullah (Ibn Mas’ood) saw him (Rasulullah - Sall Allahu alaihi wa Aalihi wa Sallim) fifty times not doing this.” - Abdur Rahmaan Bin Abi Lailaa - Baraa’ Bin Aazib (radhiyallahu anhu) said: Tahaawi - Abu Bakrah - Muammal - Sufyaan - Yazeed Bin Abi Ziyaad Ibn (Sall Allahu alaihi wa Aalihi wa Sallim) and the Taabieen. the validity of the arguments and grounds of the Hanafi Mathhab, there if(MSFPhover) { MSFPnav2n=MSFPpreload("../_derived/home_cmp_tabs-and-folders2110_home.gif"); MSFPnav2h=MSFPpreload("../_derived/home_cmp_tabs-and-folders2110_home_a.gif"); } lobes of his ears. near to his ears when he opened (i.e. 34) is therefore not tainted All unbiased Muslims who are in pursuit of the truth will understand Another Hadith in substantiation of the Hanafi view is the narration Abu Bakrah - Muammal - Sufyaan narrating from Mugheerah said: Ahmad Bin Abi Dawood - Musaddid - Khaalid Bin AbdUllah - Husain Amr compilations and books. qualities of Sufyaan. Besides the aforementioned authorities other Muhadditheen too have narrated that support the Hanafi view are indeed numerous. ears in the first Takbeer opening the Salaat and he did not raise his hands It is a recension of Qadi Sahnoon (Rahimahullah), containing his questions, answered by Imam Ibn al-Qasim (Rahimahullah). who said: Ibn Abi Shaibah - Abu Bakr Bin Ayyaash - Husain - Mujaahid who said: Tahaawi - Ibn Abi Dawood - Ahmad Bin Yunus - Abu Bakr Bin Ayyaash Husain Ahle hadees he ahle bidat hain,Tark e Rafa yadain per 40 ahadees,Namaz e sunnat ,urdu,islamic book,pdf Item Preview 1 Arbaeen e Zafar --40 ahadees namaz main khamoshi per. ", 'ABDULLAH (BIN MASUD) DID NOT RAISE HANDS IN SALAH EXCEPT IN THE BEGINNING. of Sihah Sittar narrate from him. A clarrifcation on the issue on raising the hands before and after Ruku [bowing] by Sheikh Mumtaz Ul Haq, with proof from Qur'an and hadith. (Abu Bakr Bin Abi Shaibah), “When Nabi (Sall Allahu alaihi wa Aalihi wa Sallim) would recite Takbeer for beginning illustrious Ulama and Muhadditheen pay glowing tribute to the sterling

rafa yadain in maliki fiqh

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